Don't Play with Me, I Am LIFE

“What is a man?” “Why are you a man?” “Who made you a man?” “Why do you have a penis? What is it for?” “Why is it the way it is when it is erected?” “Why can you be aroused spontaneously? To understand circumcision in the sense that it was intended, by the creator Himself, we must go back to the language that was used to communicate the information, from the epistemological derivation of the lingual prima. The language that was used to communicate to humankind was Hebrew, and in the Ancient Hebrew Lexicon written by Jeff A Benner. The meaning of these words that will be highlighted was found. Let me give a brief understanding to the structure of the language. In the Hebrew Ancient culture the people were very much pictorial in there function and interpretation of words, which was derived from the letters that carried the functional and concrete meaning of the intended word. The culture was very relational and dealt with things from a tangible perspective. Letters for example carries in the English Language only form and sound, but in the Hebrew Language the letters carries a form, a sound, a name, and a meaning. The culture literally was one that dealt with the pragmatic approach to things seen and unseen. They relate to what they can see, taste, touch, hear, and smell. The structure and formation of the development of words will give some insight to the intent of the creature concerning the MIND (thought), PENIS (unprovoked arousal), and the SPIRIT(synapsis). There are two Hebrew letters that make up the word circumcised, foreskin, mind, heart, soul and love. The definition of the letters that make up these words are as follows.
CIRCUMCISED. Gen; 17:10 S t r “4135” lexicon 1288 ו מ (MWL) p g 28 MEM מ() The early Semitic pictograph for the letter is a picture of wave of water. This pictograph has the meaning of liquid, water and sea, mighty and massive from the size of the sea and chaos from the storms of the sea. To the Hebrew the sea was a faired and unknown place, for this reason this letter is used as a question word, WHO, WHAT WHEN WHERE WHY and HOW, in the sense of searching for the unknown.
WAW (ו) p g 24-25 The original pictograph used in the early sematic scripture is a picture of a tent peg. The tent pegs were made of wood and may have been shaped like a y to prevent rope from slipping off. The modern Hebrew name for the letter is “v a v” a word meaning pegs or hook. This letter is used in modern Hebrew as a constant with a v sound and as a vowel. According to the appearance of the letter, the sound of the letter changes, also the meaning of the word changes. We know that the Hebrew and Arabic languages are closely related, and this letter in the Arabic language is pronounced as a w. As indicated in the pictograph, this letter represents a peg or hook, which are used for securing something. This meaning of the letter is to add or secure. This letter is frequently used as a prefix to words to mean “ and “ in the sense of adding things together. This word has an adopted root meaning 2407 from the word to cut. This root meaning of the word carries these two letters. ב מ . This word carries the meaning as cut into segments, to cut tip or end, cut off, cut down, circumcise. NUN (נ) The ancient pictorial is a picture of a seed sprout representing the idea of continuing to a new generation. This pictograph has the meaning of continue, perpetuation, offspring, or heirs.
FORESKIN. The Hebrew word is (ל ר ע A h R M) p g 23,30. The first letter of the word is ayin (ע). The ancient picture for this letter is a picture of an eye. This letter represents the idea of seeing, watching, as well as knowledge, as the eye is the window of knowledge. This letter is silent in Modern Hebrew. There is no indication that the ancient sematic had a sound for this letter as well and appears to have been silent in the past. The second letter for foreskin is del. DEL (ר) There are two possibilities for the original early sematic pictograph for this letter, a picture of a fish and a picture of a door. The modern Hebrew name for the letter is “dalet” and means “door”. The dalet is a derivative of the parent root, “dal” also meaning “door”. The Arabic for the letter is “dal” given support to the parent root as the original name. As the Hebrew word for a “fish” is “dag”, it is unlikely that the pictograph “fish”, is the pictograph for the letter but, rather the pictograph “door”. This basic meaning of the letter ר is “door”, but has several other meanings associated with it. It can mean “a back and forth movement” as one going back and forth through the tent through the door. It can mean, “dangle” as the tent door dangles down from a roof pole of the tent. It can also mean weak or poor as one who dangles the head down. HEART and MIND Due 6;5 S t r 3824 Ancient Hebrew word ( ב ל L-BB) p g 156 #1252 . these to words carries the same meaning.BET (ב) Several variations were used for the original pictograph. Each of these pictographs is represented by a house or tent. One of these pictographs was chosen as it best represents the nomadic tent of the Hebrews. These tents were divided into two sections, men, and women’s; with the entrance at the front of the tent in the men’s section, and an entrance for the men to the women’s section. The Hebrew word (bet) means house or tent, as well as family. A common designation for a family is to identify the “house” of the family patriarch, such as (in the house of Jacob). The meaning of this letter, are house, tent, family, as well as, in with inside, or within, as the family resides within the house or tent. The letter is commonly used as a prefix to words to mean in or with as in “be erects” meaning “in a land”. The second letter in the Hebrew word “heart” is “lam” LAM (ל)
The early Hebrew pictograph is a Shepard’s staff. The Shepard’s staff was used to direct sheep by pushing or pulling them. It was also used as a weapon against predators to defend and protect the sheep. The meaning of this letter is toward as moving something in a direction. This letter also means authority, as it is a sign of the Shepard, the leader of the flock. It also means yolk, a staff on the shoulder, as well as tie or bind from the yolk that is bound to the animal. The letter is used as a prefix to nouns meaning “to” or “toward”. SOUL Str#5313 Due 6:5 Ancient Hebrew #2246 (ב כ K-BD) KAF (כ ) The ancient form of this letter is the open palm of a hand. The meaning of this letter are bend and curve from the shape of the palm, as well as to tame or subdue as one who has been bent to another’s will. LOVE Due 6:5 S t r 157 Ancient Hebrew#1073 ( ה א A-HB)
א (ALEF) The original pictograph for this letter is a picture of an ox head representing strength and power from the work performed by the animal. This pictograph also represent a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, one is the older and more experienced one who leads the others within the clan, tribe or family. The chief or father is seen as the elder who is yoked to others as the leader and teacher.
ה HEY The original pictograph of the letter is a man standing with his arms raised out.