The ordinary is so magical, present and simple that it is
often not worth talking about. Not because the ordinary lacks
worth, but because the words used to describe the ordinary,
even the word ordinary itself, falls short of the experience.
Imagine thousands, millions of lines or threads woven
together. These chords stretch beyond the physical you and
throughout the universe and beyond. This fabric of highways
includes the energetic body and mind energy, as well as all
the energy around the body and mind. These systems go
into influencing biophysical function and subtle level healing
solutions within our most expansive states of consciousness.
Sanskrit, the language associated with the historical
origins of yoga, is an active language. All the sounds that
make up the alphabet reside within and stimulate the larger
chakras in your energetic system. This system stretches
out with innumerable lines that stretch through you and
the universe. To contemplate the ancient texts of yoga is to
engage in this system.
The Hatha Yoga Pradipika is one of the most influential
texts within the study of Hatha Vidya (knowledge through
physical control) and Raja Yoga (control of the mind in order
to enter the mental state of yoga). If we look at the essence
of the Hatha Yoga Pradipika, its contribution as a written
body of material offers very particular and precise practices
which aim for Hatha Vidya and the attainment of Raja Yoga.
Outside of the casually vague instructions “sit on asana” or
“do asana,” most yogic texts did not specify which poses
to practice or how to practice them. This you learned from
a teacher. The Pradipika actually list a specific amount of
postures to practice: eleven preliminary postures and the four
contemplative ones.
For reasons I hope to illuminate in the following pages, I
have translated the Pradipika in poetic form through a process
of steady practice of the aforementioned postures followed by
observation. After practicing morning rituals, I would sit with
a passage or two and translate the experience, as opposed to
the manual description. I started with the chapter on Asana not
because it was for gaining steadiness, but because it was about
sensation. Sensation gives you experience and awareness of
existence. It is in that existence that true awareness can come
into our lives.